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Murder Story of Tuczyn Jews at the Tuczyn Jewish Cemetery

Murder Site
Tuczyn
Poland
Shortly after the partial liquidation of the ghetto on September 24, 1942, Richter, the Landwirte (senior German official of the Tuczyn Region), issued an order requiring all the Jewish fugitives from the ghetto to return to Tuczyn, stating that there would be no more shootings, and promising work and bread. Because of the harsh living conditions in the forest, several hundred Jews, mainly women with children, returned to the town. They were allotted a number of houses, where they lived for several days. Then, one day, these houses were surrounded by Germans and Ukrainian auxiliary policemen, and most of the residents were taken to a ravine near the Jewish cemetery. Upon reaching the shooting site, the Jews were ordered to strip naked. They were forced to enter the pit in groups and lie down, whereupon they were shot. As soon as one group had been killed, the next one would be forced into the pit, ordered to lie down atop the bodies of their predecessors, and shot. According to the ChGK report, 753 Jews were killed at the site. This document also claims that 72 non-Jews, 45 of whom were Soviet activists, were shot there, as well.

Richter was in charge of this mass shooting. Ivan Stadnik, chief of the Ukrainian Auxiliary Police, took part in this murder operation.

Subsequently, shootings were carried out at the Jewish cemetery on a daily basis.

Related Resources
From the joint testimony of Esi Zilberberg, Yakov Zilberberg, Hersh Melamed, and Doba Melamed, given in Łódź (Poland) in 1945:
…The Germans released the Jews who had been brought in on Friday afternoon. They [the Jews] were told that "it was a mistake": "The Jews of Tuczyn are a valuable element; it is forbidden to kill [them], and, from this minute on, the Jews will be permitted to live and work." Those [Jews] who had scattered in every direction [after the burning of the ghetto] and were now wandering in the woods, suffering from hunger and having no resting place or shelter from the cold and rain, returned to Tuczyn. Families with little children were the first to come back. In a week, there were 300 Jews in Tuczyn. They were given three houses. On Friday, early in the morning, Germans and Ukrainian [auxiliary policemen] surrounded their dwelling place. They [the policemen] seized the residents, took them to the [Jewish] cemetery, and shot them. [There was one Jewish pharmacist, Chantsya Bergman], who was allowed to work. While watching the group being led [to the cemetery] from afar, she saw her daughters in the crowd, and ran up to join them. The policemen tried to drive her away, but she struggled with a policeman and went to her death together with her children and the other remaining Jews….
Avraham Sadeh and Levy Dror, eds.: The Jews of Tuchin and Kripa in front of their murderers, (Va'ad yotsei Tuchin ve Kripa, Moreshet Bet Edut a.sh. Mordekhai Anilevits, 1990), p. 45, (Hebrew).
From the testimony of Itshak Chomut, who lived in Tuczyn during the German occupation:
…On Friday, October 2, 1942, after spending some time hiding in a hay barn, we decided to leave [our hiding place] and return to Tuczyn. Suddenly, shots were heard from the direction of Tuczyn. We were scared. Pavlo [Gerasimchuk, the non-Jew who was sheltering Itshak Chomut's family] came to calm us. We tried to understand the meaning of these shots, which grew louder and louder. There was an unease in our hearts. We were crying…. Finally, he told us that he would go to Tuczyn to learn what was going on. He returned depressed and told us that we should stay with him, since we had nowhere to go. Pavlo told us that the public notices put up by the Germans, informing the Jews that they were allowed to return to the town and promising that they would not be harmed, were nothing but a malicious hoax. Some 300 people had returned to Tuczyn. Early in the morning on that Friday, the Ukrainian and German [policemen] showed up in the town. They took all the Jews to the [Jewish] cemetery, shot them, and buried them there….
Avraham Sadeh and Levy Dror, eds.: The Jews of Tuchin and Kripa in front of their murderers (Va'ad yotsei Tuchin ve Kripa, Moreshet Bet Edut a.sh. Mordekhai Anilevits, 1990), p. 63 (Hebrew).
Tuczyn
Jewish cemetery
Murder Site
Poland
50.699;26.566