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Murder story of Ukmergė Jews in the Pivonija Forest

Murder Site
Pivonijos miškas
Lithuania
In the morning of July 11, thirty-four Jews, mainly women, whom the Lithuanian police had failed to hang at the Antakalnis II farmstead, were shot in the Pivonija Forest, some 3-4 kilometers south-southwest of Ukmergė. No pits had been dug at the site, and the bodies lay unburied for some time. In subsequent months, the Nazis and their local collaborators used the Pivonija Forest for large-scale massacres of Jews from Ukmergė and the nearby towns and villages (Kavarskas, Alunta, Musninkai, Giedraičiai, Gelvonai, Kurkliai, Širvintos, etc.). Four major murder operations, which took place in August-September 1941, claimed the lives of most of the Jews of Ukmergė. All four of them (on August 1, 8-9, and 19, and on September 4-5) followed a similar script: The victims would be taken to the Ukmergė prison; on the day of the execution, the inmates would be lined up in the prison courtyard, where the Lithuanian police would carry out a selection; they would pick out the Jews (and sometimes the Communists, as well), load them onto trucks, and take them into the Pivonija Forest; the rest of the inmates would be returned to their cells. In some cases, the victims would be ordered to strip to their underwear; more often, they would take off their clothes at the murder site. The policemen would then take Jews from Ukmergė and the nearby towns and villages to the Vaitkuškis manor (Vaitkuškio Dvaras in Lithuanian), half a mile south of the murder site. This manor thus became the main selection point before the mass murders. After the selection, the victims would be escorted on foot from Vaitkuškio Dvaras into the forest, where pits would have been dug in advance, either by prison inmates or by local peasants. On August 1, 296 Jews and four non-Jewish Communists were killed in the Pivonija Forest; on August 8-9, 702 Jews were killed there; on August 19, 641 Jews, including eighty-eight children, and two Communists were shot at the site. On September 5, 1941, the Ukmergė Ghetto was liquidated, and the last Jews of Ukmergė and of the nearby town of Kavarskas – a total of 4,708 people, including 1,737 children – were murdered on that day. The primary perpetrators of this massacre were the men of a special Lithuanian squad from Kavarskas, who had been recruited for this purpose from among the former "white armbanders" and brought to the Pivonija Forest. On the day of the massacre, the Jews were escorted in groups from the Vaitkuškis manor to the murder site; the Lithuanian guards at the manor would be ordered to take a new batch into the forest as soon as the sounds of gunfire from there ceased.
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C. Ginietis, who had lived in Kavarkas during the war years, testified at the Soviet judicial proceedings:
I remember that the Jews being lined up kept asking the "white armbanders" where they would be taken. The men told them that they would be taken to work. The Jews who had been held at the estate were not beaten while they were being driven into the woods, since the policemen did not want them to know that they were being taken to be shot. When the column had been lined up, we surrounded it from all sides and herded it into the woods. The men took up positions at random around the column, since they had received no specific orders on this score. I stood at the end of the column…. A Jewish man whom I didn't know asked me where they were being taken, and I replied that they were being taken to work; he didn't believe me, and asked if they were being driven into the woods to be killed. I reiterated that they were taking them to work. The Jews spoke to the other "white armbanders," but I didn't hear what was being said. Although we had been instructed to say that they were being taken to work, the Jews realized the truth, and some of them were crying as they walked, especially the women; on the whole, they were restless, sad, and frightened. On the way, the Jews didn't try to escape. Most of them were carrying bundles. We drove them straight into the woods, and soon we saw a clearing where two or three pits had been dug. Each of the pits was about ten meters long and two meters wide, and their depth was roughly equal to a man's height. Upon entering the clearing, the Jews were told to take off their clothes. Crying, they began to undress. I didn't see who gave the order to undress; I only heard this order being spoken at the head of the column. Some of the Jews undressed, leaving only their underwear on, while others were nearly naked. They piled the clothes on the ground. Once the Jews had undressed, the "white armbanders" began to drive then toward the pit, which lay some fifty meters away. The doomed people did not want to go to the pit; they began to shout loudly, crying and screaming, begging [the killers] to spare them, but no one took heed, and they were driven on toward the pit. Some of them jumped inside; others recoiled from the pit, and still others stood there hesitating. However, the "white armbanders" hemmed them in from all sides, pressed them toward the pit, and began to forcefully push them into it. The Jews started dropping into the pit one by one. As a result, there was a pile of people at one end of the pit. It was a horrible sight, as the people falling into the pit crushed and stamped each other, crying and screaming all the while. I saw it myself as I drove them to the pit, together with the other auxiliary policemen, and I remember it well. Once all the doomed people had been driven into the pit, they were told to scatter and lie down inside it. I don't remember who gave the order. The doomed people scattered and lay down. A "white armbander" whom I didn't know gave the order in Lithuanian, and told us to take up positions on the lip of the pit. I and the other men stood on one side of the pit in a close formation, taking up all the available space on that side. I saw the following men from the unit or from Kavarskas standing on the edge: [...]. We held our guns at the ready, prepared to open fire. The Jews were driven into the pit by all the "white armbanders" in the forest, including all the men from Kavarskas. However, not all of these men stood on the lip of the pit, since there was not enough room to accommodate everyone. Those who could not fit at the edge of the pit were standing a short distance away from it. There were no orders specifying which "white armbanders" were to stand at the edge of the pit and shoot the Jews, and which ones were to stand further away. When the order was given, those who wished to, or those who just happened to stand closer to the pit at that moment, got ready to fire, while those unwilling to approach the pit were not forced to do so. As for myself, once I had heard the order to stand at the pit, I went there with the others. There were several Germans in military uniforms standing nearby, but they did not join our line on the lip of the pit.... As soon as the "white armbanders" stopped shooting, a German would order them to open fire, and they would soon resume.... They kept shooting until all the Jews were shot. The execution did not last long, only some five or ten minutes.
Latvyte-Gustaitiene, Neringa. Holokaustas Ukmergeje.Vilnius : Vilniaus gaono zhydu muziejus, 2012, pp. 74-76.
S.K., who had lived in the village of Pašilė during the war years, testified:
[I had to take] four high-ranking officials with plundered [Jewish] property [to Ukmergė]. They shared impressions about the killings. One of them boasted that 'a little girl wanted to play with the sand in the middle of the executions. I came up to her, grabbed her by the hair, and threw her into the pit. Her head hit a stone. I was so close that her blood spattered my pants'.... One of the Lithuanian Gestapo men said: 'Mečys Paškevičius has organized this difficult operation well'.
Latvyte-Gustaitiene, Neringa. Holokaustas Ukmergeje.Vilnius : Vilniaus gaono zhydu muziejus, 2012, p. 78.
Pivonijos miškas
forest
Murder Site
Lithuania
55.220;24.806