On April 28, 1942, the Germans virtually annihilated the Jewish community of Krzywicze. On that day, the German Security Police arrived from Wilejka and surrounded the town. Together with local policemen, the Germans assembled the Krzywicze Jews in a churchyard on the southern edge of the town. The perpetrators killed the elderly and the sick on the spot, after the local policemen had tried to seize the valuables that the Jews had brought with them. The policemen declared that whoever had valuables and handed them over would be spared. Some of the Jews believed what they had been told and complied. However, instead of releasing them, the policemen beat them and demanded more. Then, they killed them. Afterward, the Germans selected several "specialist" Jews – i.e., people with professions deemed useful by them – and returned them, along with their families, to the town. The rest of the Jews were led under guard across the Serwecz River, to a deserted barn in the "vyhan", a swampy meadow (In Belarusian, "vyhan" means "pasture"). There, the Germans and policemen ordered the Jews to take off their clothes. The local policemen led the victims to the barn in small groups, beating them brutally on the way. Then, the SS men shot the Jews, who numbered about 130. At that moment, some high-ranking SS officers arrived and ordered that the "Aktion" be hastened along. As a result, the perpetrators forced about 80 people into the barn and set it on fire. About 250 people died on that day, including those massacred in the town and those killed while trying to escape.
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Written Accounts
From the memoirs of Eliezer Shud, a survivor from Krzywicze. Shud and his comrades managed to escape from Krzywicze during the round-up on April 28, 1942; they were captured by Wehrmacht soldiers two days later and sent to the labor camp at the Kniahinin railway station. There, he was told by eyewitnesses, Jews and non-Jews, how the murder operation had been carried out:
Those being led to their final destination continued on their way, abandoned to their fate and forgotten by both God and man. The first rows in the moving line were already squishing through the swampy clay and mud, the soil of the vyhan, about to be swallowed up. The middle and the end of the line were still walking through the streets of the town. The front section of the line was ordered to stop at a deserted barn at the edge of a path that led nowhere. It was a dilapidated wooden building that stood at a distance of 100 meters from Kotlianka, a dirty stream that collected rainwater and filth. This was the destination of all those who were walking….
The end of the line had not yet arrived at that spot when the Germans started barking orders for people to hand over gold and silver, and anything else of value. No one responded…. More than that, a feverish movement began within the column. Those who carried money of any denomination – Polish zlotys, Soviet chervontsy and rubles – tore them into shreds, threw them to the winds, and tossed their coins into the swampy clay and mud, so that the Germans and their henchmen would not profit from them…. Immediately afterward, the order rang out: 'Take off your clothes! Disrobe! Fold your clothes in an orderly manner!' They used the butts of their rifles, rubber truncheons, belts, whips, and any tool they could lay hands on to mercilessly beat women, children, and elderly people, those clothed and those without clothing. In groups, the Jews were beaten mercilessly, as the armed guards pushed them into the dilapidated barn. While they were doing this to the first rows, additional rows of people kept arriving, and they received similar treatment.
…
Then, all of a sudden, something happened that frightened and astonished the murderers. From inside the burning building, there emerged someone completely enveloped in flames, like a torch. He violently grabbed a machine gun from an SS man and shot him dead. For several seconds, he fired volleys in all directions, yelling: 'Even the tenth generation will avenge our blood! Let my soul die with my enemies! Shma Yisrael!' As he was firing, they shot him, and he fell....
M. Bar-Ratzon, ed., Ner tamid: yizkor le-Krivitsh, Tel-Aviv, 1977, pp. 332-333, 335 (Hebrew)