Early in the morning, on August 25 or 26, Ukrainian auxiliary policemen and Gendarmerie (German rural order police) men surrounded Ratno. They drove its Jewish residents, mainly women, children, and elderly people onto the street, and afterward took them to the collection point near the synagogue (or, according to another testimony, near the fire station) in the center of town. According to one testimony while there, the Jews witnessed the burning of the synagogue and the Torah scrolls by the Germans. In the afternoon, after being held there for several hours, the Jewish residents, including members of the Judenrat, were taken in groups by covered truck, under the guard of Ukrainian auxiliary policemen, toward Prochód village, located about three kilometers north of Ratno. The trucks were shuttling back and forth. Upon arriving at the murder site, the Jews were convoyed by the Ukrainian policemen to the top of Prochód Hill (near the village of Prochód) where a large pit had been prepared by young, able-bodied Jewish men from Ratno. A Security Police and an SD squad, with the assistance of Gendarmerie men, made the Jews strip naked and, in groups of 5, forced them into the pit, where they had to lie face down, and then shot them to death with machine-guns. Ukrainian policemen surrounded the shooting site in order to prevent the victims from escaping. According to one testimony, the chief of the Ratno Ukrainian auxiliary police, Boris Logvinskyy, participated in the shooting, that lasted several days. After the shooting, the residents of Prochód village were made to cover the pit with earth.
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From the testimony of Benzion Kaminietzky, who was born in 1927 in Ratno and was living there during the German occupation
On one night in the fall [sic, for August] of 1942, two weeks before the Days of Awe, [of the Jewish calendar] Frumka came running to us… knocked on the shutter and, with a strangled voice, shouted to my father: "Herzl, run away, save yourselves, the town is in turmoil, the Germans have surrounded it from all directions, a great slaughter is approaching!" There was no time for thinking. We ran away. My parents, my sister Odel and her two children, my brother-in-law Yaakov Hochman (now of blessed memory) and I all found refuge with a Ukrainian peasant, whose house was located on the outskirts of the town, about two kilometers from Prochód hHill. The next morning the peasant brought us bad news: Germans and Ukrainian [auxiliary] policemen were taking residents [of Prochód village] to dig pits at Prochód Hill. "This is it: The hour of the final 'murder operation' had come." All day long… shooting was heard. The non-Jew who had provided us with shelter in his house climbed a tall tree and observed [what was going on at] Prochód Hill. From time to time he came to our hiding place and told us about what his eyes had seen. He cried and we all cried with him. We knew that the end had came to the lives of our dear ones, our relatives, and all the [other] Jews of Ratno. Cries of "Shma Yisrael" [Jewish ritual prayer "Hear O Israel, recited daily and before death"] could be heard along the entire road [leading] to Prochód Hill…. The feeling that we were here alive, while the rest of the Jews were dead, murdered, was terrible and burdensome.…
Nahman Tamir, ed., Ratno: The Story of a Jewish Community That Was Annihilated (Tel Aviv: Irgun yots'ei ratna beyisrael, 1983), p. 171 (Hebrew).